130) Grace is not a license to sin

Romans 6:15 What then? Are we to sin because we are not under law but under grace? By no means!

Paul makes it crystal clear that being under grace instead of law DOES NOT mean believers are still slaves to sin and now have a license to sin. New Covenant grace provides believers with new desires and also the power to not sin. A person that professes Christ but is unrepentant and continues full steam ahead in all his sinful behavior has not been regenerated. He may claim to be a believer, but he is not under grace and is still under the wrath of God. Paul makes it clear that God’s grace does not make sin an acceptable option to willingly participate in without concern.

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REPRINT....70) Grace defeats the law of sin and death

Romans 6:14 For sin will have no dominion over you, since you are not under law but under grace.

Grace came by Jesus Christ and it came with power. When Jesus came into the world full of grace and truth, more was provided than just satisfying the legal requirements for salvation. In addition to his atonement for sin, Jesus also provided believers with the indwelling Holy Spirit. Under the law sin had dominion and sinners were slaves to sin, but under grace the power of the Holy Spirit sets sinners free from the slavery of sin [Romans 8:2]. Not perfectly of course, but sin will no longer control the rudder and direction of all who are in Christ Jesus by faith. Grace earns the victory over the law through faith [1 John 5:4].

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129) Present your members to God

Romans 6:12-13 Let not sin therefore reign in your mortal body, to make you obey its passions. (13) Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.

While the born again believer is no longer a wretched man captive to sin, he still retains an ability to sin. The pre-conversion old man is no longer in control of a believer’s heart and actions, but he still has influence. Just as lobbyists work to influence congress, the old man is always there urging believers to participate in sin. However, God has brought believers from death to life and Paul is making it clear that believers are to present themselves to God as instruments of righteousness rather than give in to sinful passions. Believers are not perfect and sometimes stumble, but they follow the lead of the Holy Spirit in a positive direction of discipleship and sanctification. Paul thoroughly explains this in Romans 8:2-14 where he makes distinctions between believers and unbelievers. Anyone who continually follows his sinful passions and walks according to the flesh has not been regenerated. He may claim to be a saved carnal Christian, but he is deluded and bound for hell unless he repents and turns to Christ. Those who proclaim and encourage such false doctrine are very much like the serpent that deceived Eve by saying, “Did God actually say?” Christ did not die on the cross of Calvary so redeemed believers could live unchanged sinful lives and through the indwelling Holy Spirit that does not happen.

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128) Christians are alive to God in Christ Jesus

Romans 6:11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Paul reminds Christians they must consider themselves dead to sin. This means they are not captive to sin as they were before God regenerated and gave them a heart of flesh to replace their heart of stone. In Romans 7, Paul relates how he was a slave to sin before his conversion when he was attempting to achieve his righteousness through law keeping. While the Romans 7 wretched man is a slave to sin and does not have the ability to do what is right, the redeemed regenerated Christian has the ability because he is alive to God. He is in Christ Jesus and has been delivered from his body of death. Although Christians still battle sin, they are not wretched men who are enslaved by sin with no ability to do right. Praise God that the law of the Spirit of life has set us free from the law of sin and death [Rom. 8:2].

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127) Death has no dominion

Romans 6:9-10 We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. (10) For the death he died he died to sin, once for all, but the life he lives he lives to God.

Jesus Christ destroyed the dominion of death through his resurrection and he will never die again. Sin and death had dominion over the human race under the curse of the law. Christ perfectly fulfilled the law and yet suffered the penalty that the law imposed for not fulfilling it. Therefore, all that are baptized into the death Christ Jesus through faith have had their sin debt paid in full by Christ, and are counted as righteous because of Christ’s perfect obedience to the law. Thus, the dominion of death was destroyed by Christ. This is the amazing grace that leads Paul to conclude that believers are not under law but under grace. Through this grace the wretched man that is captive to the law of sin and death [Romans 7:23] is set free from the captivity and slavery of sin through regeneration and the New Covenant promise of a new heart.

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126) Death with Christ

Romans 6:8 Now if we have died with Christ, we believe that we will also live with him.

Those that God redeems and regenerates by crucifying the old self will also live in a manner consistent with his new self. Believers will follow the lead of the indwelling Spirit and walk in a new direction. The old self [wretched man] was powerless to keep from sinning. The new man still sins, but lives a life that has been empowered to follow Christ and be conformed to his image [Romans 8:29]. The power of sin has been broken in all who are in Christ, and through the Holy Spirit the power has been given to not sin and live with Christ.

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125) God sets the prisoners free

Romans 6:7 For one who has died has been set free from sin.

When believers are baptized into Christ by the power of God, they have been set free from the penalty and power of sin. This is NOT speaking of death or the physical act of water baptism, but is speaking of the supernatural act of the new covenant promise of a regenerated heart. It is nothing less than a spiritual heart transplant. The new God given spiritual heart is free from the power of sin. The new creation in Christ is no longer captive to the law of sin and death. While he still sins, he is no longer the wretched man that is powerless to do what is right. The victory that overcomes the world has been achieved through faith in the Son of God [1 John 5:4].

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124) United with Christ

Romans 6:5-6 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. (6) We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.

Sin was dealt with on the cross as believers who were children of Adam and in bondage to sin are raised in union with Christ. Christ dealt with the penalty of sin on the cross. When believers are baptized into the death of Jesus Christ, Christ also deals with the power of sin as the old self is crucified with Christ. The body of sin that was previously enslaved and ruled by sin is brought to nothing by the power of God. Those who are in Christ through faith are no longer enslaved to sin, but have become slaves to righteousness. Paul described his personal enslavement to sin before conversion in Rom. 7:13-25. In Romans 8:2 he described how the Spirit set him free from the law of sin and death. This freedom occurred at the moment he was baptized into Christ’s death and resurrected into newness of life.

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123) Newness of life

Romans 6:3-4 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? (4) We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

Those who are in Christ have been baptized through saving faith into his death. This is not merely a baptism done by men with water, but is a baptism of regeneration performed by God that is immediately followed by the indwelling of the Holy Spirit in the hearts of believers. Just as Christ died for sin, believers die to sin when the Holy Spirit makes a new creation out of hearts of stone that were once captive and slaves to sin. Through the power of God in this work of the Holy Spirit, believers are enabled to walk in newness of life. God gives a new nature to believers that cause this transformation as the old has passed away and the new has come. Amazingly some things they once liked suddenly become unappealing, and things that once were unappealing become things desired. While the old man strives to regain control, those who are in Christ have been set free from the power of sin.

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122) Dead to sin

Romans 6:1-2 What shall we say then? Are we to continue in sin that grace may abound? (2) By no means! How can we who died to sin still live in it?

After thoroughly explaining justification by faith alone in Jesus Christ alone in the previous chapters, Paul asks the obvious question about sin. Paul answers his own rhetorical objection by stating that believers have died to sin and can no longer live in it. Why? What has changed and what does it mean to die to sin? This change comes through the power of God in regeneration and the gift of the indwelling Spirit. Believers are new creations in Christ with new desires. The power of sin has been broken in believers by the power of irresistible grace and the wretched man [Romans 7:24] has been delivered from his body of death. Sin is not completely eradicated, but believers are no longer captives to sin.

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121) The fruitless branches are burned

John 15:6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.

If anyone does not abide in Jesus, he is not in Christ and is not saved. Such a person bears no fruit and is taken away just like a branch that does not bear fruit. Many claim to be fruit bearing branches, but Jesus said you will recognize them by their fruits. Many falsely claim Christ, but only those who are truly in Christ will bear fruit. On that day, Jesus will tell those who falsely claim to be disciples “I never knew you; depart from me, you workers of lawlessness.”

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120) All Christian fruit comes from Jesus Christ

John 15:5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.

It is impossible to produce any fruit apart from Christ. Grace flows directly from Christ to believers as surely as nourishment from the vine flows directly to the fruit of the vine. Jesus reminds all disciples of all ages in this verse that there is no “I” in the fruit produced by disciples. Grace is the source of all fruit produced by believers. This union with Christ inspires and causes all the fruit produced by his disciples. Believers are created in Christ Jesus for good works, which God prepared in advance for them to do [Eph. 2:10]. Believers are created in Christ Jesus! If God creates believers, then how can any fruit production be credited to the free will of man in the slightest way? If human decision apart from Christ is needed in producing fruit then there is reason for boasting in this fruit. Not only is there boasting, but the success of the kingdom of God on earth would be dependent on human decision.

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119) If anyone is in Christ he abides in Christ

John 15:4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.

Without abiding in Christ, there is no fruit. Jesus told this truth to his disciples and it is still valid today. If a person is in Christ, he abides in Christ and if he abides in Christ he bears fruit. Conversely, if there is no fruit in a person’s life that person does not abide in Christ. Such a person is not in Christ and has not been saved. It is folly to think that a person can be in Christ through the power of regeneration and the indwelling Holy Spirit and not abide in Christ. There will be times of apathy and neglect with very little fruit in the lives of believers, but never a time of total failure to abide in Christ. This verse is an exhortation by Jesus for his disciples to continually abide in him, and is not meant to infer that a true disciple may never abide in him.

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118) All true believers bear fruit

John 15:3 Already you are clean because of the word that I have spoken to you.

Because of the word that Jesus spoke to his true disciples, they were clean [pruned]. His word was truth and his true disciples believed his teaching. This knowledge and acceptance of his doctrinal truth meant they were in Christ, clean [pruned], and already bearing fruit due to his grace. The branches that do not bear fruit have obviously been given time to bear fruit, but they didn’t and are removed rather than pruned. These branches are false professors of faith, because the very act of faith is a guarantee of fruit [John 7:38]. Therefore, if they were believers they would have borne fruit and been pruned rather than taken away.

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117) Two kinds of branches

John 15:2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.

Many that claim Christ are not truly in Christ. They may appear to be fruit bearing branches of the vine because of their rhetoric and profession, but they are hypocrites and are still dead in their sin. This verse makes a distinction between the fruit of true believers vs. false professors of Christ. The false professors are unregenerate and incapable of bearing fruit, whereas, true believers bear fruit. God removes the false believers who bear no fruit, and the believers who bear fruit are pruned in order for them to bear even more fruit.

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116) The true vine

John 15:1 “I am the true vine, and my Father is the vinedresser.”

In this parable Jesus compared himself to a vine and talked about the fruit and branches of that vine. Jesus stated that he is the true vine and that his Father is the vinedresser. The branches of the vine are human beings and the fruit is the good works that are acceptable in the eyes of God. Since only believers can produce good fruit in the eyes of God, the pruning refers to the work of God in believers. Jesus is the true vine; so all other vines are false vines and cannot bear acceptable fruit in the eyes of God. Just as there are not many ways to “get in touch with the divine” as our modern pluralistic world claims, there are not many vines that bear this fruit.

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115) Peter’s Reminder

2 Peter 1:12 Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have.

In verse 12 Peter clearly states his reason for mentioning these qualities. It is to remind believers of qualities they already know and have. They are established in the truth and are not like the unbelievers he mentioned in verse nine that profess Christ but are blind and lack these qualities. Peter is reminding them of qualities that true Christians have been given by the power of the new covenant promises through grace. They have been given a new heart and are led by the indwelling Spirit. In this passage [v. 3 thru 15] Peter is not advocating a works salvation through learning and practicing these qualities. He is reminding them of qualities true believers already have and is exhorting them to be diligent in practicing these qualities. The most effective Christians could be more diligent, but the least effective Christians do not lack these qualities altogether.

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114) For in this way

2 Peter 1:11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.

“For in this way” is referring to those who practice these qualities. It is those who have these qualities that will enter into the eternal kingdom of our Lord and Savior Jesus Christ. Does this mean eternal life is based on works and depends on whether or not a person practices these qualities? Absolutely not! Peter is just giving the characteristics of Christians. These qualities are present in all that are led by the Spirit of God and all true believers are led by the Spirit [Rom. 8:14]. Christians are not perfect, but they are new creations in Christ that God has made alive even while they were dead in their trespasses and sin. This truth points to the much more excellent new covenant that is enacted on better promises than the old covenant. “I will put my laws into their minds, and write them on their hearts,” is the way Jeremiah puts it and the author of Hebrews explains in chapter 8. The new covenant gives the power that was lacking in the old covenant. Practicing the qualities Peter cites is not the cause of redemption, it is the result of redemption through the power of God. Praise God that Christianity is an internalized religion of the heart that is powered by God.

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113) An exhortation to be diligent

2 Peter 1:10 Therefore, brothers, be all the more diligent to make your calling and election sure, for if you practice these qualities you will never fall.

Calling and election are accomplished by God apart from anything a man has done, is doing, or will do. Therefore, there is nothing people can do to affect their calling and election. So, what does Peter mean? In verse 12 [two verses later] Peter stated he wanted to remind his brothers of these qualities even though they were established in the truth. Thus verse 10 is teaching and reminding Christians to continue in practicing these qualities. He is exhorting them to continue doing what their God given new nature has brought about in their lives. Except for knowledge, all of the qualities Peter mentioned in this passage spring forth from regenerated Christian hearts. Peter is giving that knowledge and reminding Christians to be diligent in their love, self control, steadfastness, virtue, etc.

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112) True believers are not blind

2 Peter 1:9 For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins.

In this verse Peter is referring to someone who has professed faith in Christ for a while but is blind and lacks these qualities. Since throughout the NT being unsaved is characterized by being blind, it is unlikely that a born again Christian would be described by Peter as blind and lacking all of these qualities. No, Peter is describing someone who is unsaved and has not been given the gifts of the new covenant listed in Hebrews 8. All who are redeemed by the power of God are given a new nature that includes these qualities although these qualities may be in a stage of immaturity. Even though Christians may backslide from these qualities at times, they still have the qualities and will pick themselves up and press on in their Christian walk through the power of the indwelling Spirit.

Christians never forget they were forgiven and cleansed from their sin. Therefore, anyone who has forgotten the principle of forgiveness from sin was never a true believer. Christians are God’s workmanship, created in Christ Jesus, and are described by Jesus Christ as sheep that know Him, hear Him, and follow Him. The solution for those who are blind and lack these qualities is to turn to Jesus Christ in prayer and repentance for mercy, and place their faith and trust in Him alone for their salvation. When they do this they will find these qualities bubbling up from their new regenerated heart of flesh. They will not ever approach sinless perfection in this earthly life, but they will grow in grace as they follow the lead of the Holy Spirit.

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